It’s so easy to deal in tropes and stereotypes. Thoughtful, nuanced description is much, much harder. Pushing past the subconscious instinct (what I, in my day job, know as “implicit bias”) requires self-awareness and humility. Most of all, it requires a commitment to humanity.
Humanity. I mean, the idea that we are human and by virtue of said humanity, are deserving of dignity. The dignity of being seen. The danger of racism, the very real work of sexism, homophobia, xenophobia – all the isms and phobias – is that they strip the subject of their humanity. The perpetrator no longer sees the subject for themselves, rather the subject is just an animated object representing a group.
Thus, Black History Month (and all the months), becomes a time to restore humanity to people of African descent. The names that are shared, the firsts, the heroes, the giants, the shoulders upon which we stand – that is all done to make others see Black people. When we say enough all we did, all we accomplish, we are demanding to take up space and be known.
But this, too, is insidious; for it bases our humanity on two dangerous things: achievement and approval. What happens to the one who fails to achieve? What about when the baseline for approval is moved? This is why the demand to stop killing Black people is often reduced to the good works of the victim or the plea to the (white) majority.
The truth is that our humanity is because we are. A hard truth for those of us conditioned to prove our value and earn our space. But – to bring Jesus in – this is the radical truth of the Cross and empty Tomb. His grace allows us to simply exist. And, His sacrifice shows us what it means to believe in the radical humanity of others.
If true love is the willingness to lay down one’s life for the other, perhaps the question this Black History Month is whether we are seen as human enough for true love. I know the answer – do you?
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Also, yes. Ate, recorded, did not exercise.